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Spurgeon thinks so. I see it now, too.
In a sermon titled "Immeasurable Love", which C. H. Spurgeon preached July 26th, 1885 at the Metropolitan Tabernacle, a sermon based entirely on John 3:16, he said:
[Whosoever believeth], his faith shall not perish, for this promise covers it - "Whosoever believeth in Him shall not perish." The penitent has believed in Jesus, and therefore he has begun to be a Christian; "Oh," cries an enemy, "let him alone: he will soon be back among us; he will soon be as careless as ever." Listen. "Whosoever believeth in Him shall not perish," and therefore he will not return to his former state. This proves the final perseverance of the saints; for if the believer ceased to be a believer he would perish; and as he cannot perish, it is clear that he will continue as a believer. If thou believest in Jesus, thou shalt never leave off believing in him; for that would be to perish. If thou believest in him, thou shalt never delight in thine old sins; for that would be to perish. If thou believest in him, thou shalt never lose spiritual life. How canst thou lose that which is everlasting? If thou wert to lose it, it would prove that it was not everlasting, and thou wouldst perish; and thus thou wouldst make this word to be of no effect. Whosever with his heart believeth in Christ is a saved man, not for to-night only, but for all the nights that ever shall be, and for that dread night of death, and for that solemn eternity which draws so near. "Whosoever believeth in Him shall not perish;" but he shall have a life that cannot die, a justification that cannot be disputed, an acceptance which shall never cease.
This Charles Haddon Spurgeon quote is taken from Steve Miller's great little book on Spurgeon, called, C. H. Spurgeon on Spiritual Leadership:
"Faith leads us to believe in difficulties being overruled to promote success. Because we believe in God, and in His Holy Spirit, we believe that difficulties will be greatly sanctified to us, and that they are only placed before us as stepping-stones to grander results. We believe in defeats, my brethren; we believe in going back with the banner trailed in the mire, persuaded that this may be the surest way to lasting triumph. We believe in waiting, weeping, and agonizing; we believe in a non-success which prepares us for doing greater and higher work, for which we should not have been fitted unless anguish had sharpened our soul. We believe in our infirmities, and even glory in them; we thank God that we are not so eloquent as we could wish to be, and have not all the abilities we might desire, because now we know that 'the excellency of the power' shall 'be of God, and not of us.' Faith enables us so to rejoice in the Lord that our infirmities become platforms for the display of His grace."
Charles Spurgeon:
We give our hand to every man that loves the Lord Jesus Christ, be he what he may or who he may. The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians, - not between saint and saint, but between saints and the children of the world. A man may be evidently of God’s chosen family, and yet though elected, may not believe in the doctrine of election. I hold there are many called, who do not believe in effectual calling, and that there are a great many who persevere to the end, who do not believe the doctrine of final perseverance. We do hope that the hearts of many are a great deal better than their heads. We do not set their fallacies down to any willful opposition to the truth as it is in Jesus, but simply to an error in their judgments, which we pray God to correct. We hope that if they think us mistaken too, they will reciprocate the same Christian courtesy; and when we meet around the cross, we hope that we shall ever feel that we are one in Christ Jesus.
HT: Pastor and People
These words from Charles Haddon Spurgeon, British Reformed Baptist preacher (June 19, 1834 - January 31, 1892):I may not have many more opportunities of preaching, and I make up my mind to this one thing, that I will waste no time upon secondary themes, but when I do preach it shall be the gospel, or something very closely bearing upon it. I will endeavour each time to strike under the fifth rib, and never beat the air. Those who have a taste for the superfluities may take their fill of them, it is for me to keep to the great necessary truths by which men’s souls are saved. My work is to preach Christ crucified and the gospel, which gives men salvation through faith. I hear every now and then of very taking sermons about some bright new nothing or another. Some preachers remind me of the emperor who had a wonderful skill in carving men’s heads upon cherry stones. What a multitude of preachers we have who can make wonderfully fine discourses out of a mere passing thought, of no consequence to anyone. But we want the gospel. We have to live and to die, and we must have the gospel. Certain of us may be cold in our graves before many weeks are over, and we cannot afford to toy and trifle: we want to see the bearings of all teachings upon our eternal destinies, and upon the gospel which sheds its light over our future.
- Charles Haddon Spurgeon, The Metropolitan Tabernacle Pulpit Vol. 28 (1882) (Carlisle, PA: Banner of Truth, 1971), 200.[HT: Provocations and Pantings]
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