“All is of God; the only thing of my very own which I contribute to my redemption is the sin from which I need to be redeemed.”
- William Temple, quoted by Sinclair Ferguson, In Christ Alone (Lake Mary, FL: Reformation Trust Publishing, 2007), 42.
“All is of God; the only thing of my very own which I contribute to my redemption is the sin from which I need to be redeemed.”
- William Temple, quoted by Sinclair Ferguson, In Christ Alone (Lake Mary, FL: Reformation Trust Publishing, 2007), 42.
The term authors is almost universally condemned in the theological literature. It is rarely defined, but it seems to mean both that God is the efficient cause of evil and that by causing evil he actually does something wrong.1 So the [Westminster Confession] says that God “neither is nor can be the author or approver of sin” (5:4). Despite this denial in a major Reformed confession, Arminians regularly charge that Reformed theology makes God the author of sin. They assume that if God brings about evil in any sense, he must therefore approve it and deserve the blame. In their view, nothing less than libertarian freedom will serve to absolve God from the charge of authoring sin.
But as we saw [in chapter 8] libertarian freedom is incoherent and unbiblical. And as we saw [in chapter 4] God does bring about sinful human actions. To deny this, or to charge God with wickedness on account of it, is not open to a Bible-believing Christian. Somehow, we must confess both that God has a role in bringing evil about, and that in doing so he is holy and blameless. . . . God does bring sins about, but always for his own good purposes. So in bringing sin to pass he does not himself commit sin. If that argument is sound, then a Reformed doctrine of the sovereignty of God does not imply that God is the author of sin.